Dear Bogrot of Bat Tzion,
Recently one of our former students texted me how much she misses the torah which she learned in our Beit Midrash, and how she' like to "have a little taste" once again. So here it is!
Recently one of our former students texted me how much she misses the torah which she learned in our Beit Midrash, and how she' like to "have a little taste" once again. So here it is!
When one notices the enormous gap between the stress that the Tanach, Rav Kook zt”l and religious-Zionism places on the centrality of Eretz Yisrael to Judaism, in comparison with the relative ignoring of the issue by rabbis in haredi circles and abroad, one can only wonder whether it is we who are exaggerating or they who are vastly underrating! Such a central question and discrepancy cannot remain unanswered, and the following article clarifies, as do the Tanach and Chazal, that the first approach is the original, as opposed to the galuti approach which is the adulterated and in need of revision.
People often ask why religious Zionism and/or Rav Kook make such a “big deal” about Eretz Yisrael? We’ll answer concisely:
1. Just as the Chafetz Chaim explains why he dedicated a significant part of his life to revive the neglected mitzvah of Lashon HaRah, for a Meit Mitzvah (neglected corpse) supersedes other mitzvot because nobody else can do it, so too a forgotten mitzvah which others aren’t fulfilling, should take priority. For 2,000 years aliya wasn’t practical and accordingly left the agenda for many observant Jews.
2. Chazal declare indisputably that “Living in Eretz Yisrael is equated with all of the other mitzvot combined!” This clear Tannaic oral tradition from the midrash halacha (!) is explicitly referring to all periods, even when there is no Beit HaMikdash, and deems the issue of whether it’s officially counted as one of the 613 mitzvot (Bamidbar 33, 53) or whether it’s included in another mitzvah, or if its importance stems from its kdusha, as academic. This uniquely places aliya in the category of “super” actions, like Talmud Torah and Shabbat. It’s superior to most other mitzvot, and there are many ramifications to her unique halachic status. How much more should we address this issue, when this Super-Mitzvah is neglected by many orthodox Jews.
3. The Rambam writes about the obligation to live in a Jewish State. Indeed, everyone is influenced by his environment, and therefore must decide by who he is to be influenced- by Jews, Judaism, her values and culture, or by gentiles. Whichever way you check, whether regarding Gedolei HaDor, comparative communities, or on a state or surely a national level, whether measuring quantity, quality, or percentage, there’s no doubt that religiously, Israel today is the Torah center of the world (more than two-thirds of orthodox Jews already live in Israel ).
4. Rav Ya’akov Moshe Charlap, predecessor of Rav Shlomo Zalman Auerbach as rav of Sha’arei Chessed in Y’rushalayim, recalls the tradition that every historical period has its special mitzva. We can identify it by what the gentiles try preventing (e.g. in certain periods they prohibited teaching Torah, circumcision, Kiddush hachodesh), for they’re “sent” to help us (!) focus on what is “The” mitzvah of our generation. Today, even in Russia or Iran there’s freedom of religion and no problem teaching Torah or laying tfilin. The only mitzvah which they and many nations (even the U.N.) wish to deny us today is the return of the nation of Israel to resettle Eretz Yisrael and Y’rushalayim. Accordingly, in our historic period of Kibbutz Galuyot (Ingathering of the Exiles), Israel is “The Mitzva” of our generation and requires special attention.
The question remains: “Why” is this mitzvah equal with all the others combined, and “why” does the Holy Land’s revival and Kibbutz Galuyot begin the redemption?
A. The Torah T’mima likens aliya to learning Torah, that both are equated with the rest of the mitzvot because they enable you to do additional mitzvot. Just as Torah knowledge facilitates observing the other mitzvot, similarly living in Israel significantly increases the quantity of mitzvot, whether agricultural, national (e.g. army, Hebrew), going to work is a mitzvah, and surprisingly even “every moment and second that you are in Eretz Yisrael one fulfills this mitzvah (of settling the Land)”. Additionally, the many obligations Bein adam l’chavero (between fellow Jews) can and must be applied to each and every person in the street, any operator on the phone, and everyone waiting on line in the bank. Even my all-too-high taxes in Israel fulfill the mitzvah of tzedakah, paying for the medical, educational, health, security, religious, social and economic needs of our fellow Jews.
B. Chazal explain that in addition to the greater quantity of mitzvot here, their quality is also much greater, for the Torah and mitzvot were given to be observed in Israel. Outside, they are just practice so that we’ll remember how to do them when we return. As is often the case, the rabbis here are not innovating but rather embellishing explicit psukim: "ראה למדתי אתכם חוקים ומשפטים... לעשות כן בקרב הארץ אשר אתם באים שמה לרשתה", “Behold, I have taught you commandments ...to do in the Land where you are going to possess”. The Chafetz Chaim figures that the very same mitzvah when done in Israel, brings 2,000% more reward.
C. The Chatam Sofer extols living in Israel not only because of the mitzva, but because here we are living in kdusha (holiness). It is clear from the Torah that the natural status of Am Yisrael is that not only your neighbors should be holy (Yisrael Goy Kadosh), but your language (Lashon Hakodesh), army (Tziv’ot Hashem ), coin (Shekel HaKodesh), and even fruit, mud and rocks should be holy, as well. Similarly the Vilna Gaon says only regarding two mitzvot is a Jew 100% totally immersed: Sukka and living in Eretz Yisrael.
D. The Rivash explains that the superior halachic status of settling in Israel is because it is not a short-term mitzvah for the individual (e.g. I shake a lulav and then put it down), but rather an eternal and national mitzvah for all of Israel in your generation and for all future generations. When we chose to move our family tree to its final destination, it’s one of the few resolutions in life where our decision has everlasting ramifications, even 5,000 years from now. When we decided to settle in the Shomron and serve in Tzahal, we are helping define, enlarge and defend the borders of Israel, not as individuals, but for all Am Yisrael, both present and future. This adds special significance today.
E. Growing up in America, Judaism was my religion, but in Israel my Judaism has doubled for it’s also my nationality, giving significance to the mundane and harmonizing the fragmented.
May I warmly suggest seriously considering what I think most olim regard as the most significant and greatest decision of their lives. Not only for religious, but for national, historic, and more spiritual priorities as well, come benefit and contribute and be part of the future of Am Yisrael.
It’s time to come home.
A. The Torah T’mima likens aliya to learning Torah, that both are equated with the rest of the mitzvot because they enable you to do additional mitzvot. Just as Torah knowledge facilitates observing the other mitzvot, similarly living in Israel significantly increases the quantity of mitzvot, whether agricultural, national (e.g. army, Hebrew), going to work is a mitzvah, and surprisingly even “every moment and second that you are in Eretz Yisrael one fulfills this mitzvah (of settling the Land)”. Additionally, the many obligations Bein adam l’chavero (between fellow Jews) can and must be applied to each and every person in the street, any operator on the phone, and everyone waiting on line in the bank. Even my all-too-high taxes in Israel fulfill the mitzvah of tzedakah, paying for the medical, educational, health, security, religious, social and economic needs of our fellow Jews.
B. Chazal explain that in addition to the greater quantity of mitzvot here, their quality is also much greater, for the Torah and mitzvot were given to be observed in Israel. Outside, they are just practice so that we’ll remember how to do them when we return. As is often the case, the rabbis here are not innovating but rather embellishing explicit psukim: "ראה למדתי אתכם חוקים ומשפטים... לעשות כן בקרב הארץ אשר אתם באים שמה לרשתה", “Behold, I have taught you commandments ...to do in the Land where you are going to possess”. The Chafetz Chaim figures that the very same mitzvah when done in Israel, brings 2,000% more reward.
C. The Chatam Sofer extols living in Israel not only because of the mitzva, but because here we are living in kdusha (holiness). It is clear from the Torah that the natural status of Am Yisrael is that not only your neighbors should be holy (Yisrael Goy Kadosh), but your language (Lashon Hakodesh), army (Tziv’ot Hashem ), coin (Shekel HaKodesh), and even fruit, mud and rocks should be holy, as well. Similarly the Vilna Gaon says only regarding two mitzvot is a Jew 100% totally immersed: Sukka and living in Eretz Yisrael.
D. The Rivash explains that the superior halachic status of settling in Israel is because it is not a short-term mitzvah for the individual (e.g. I shake a lulav and then put it down), but rather an eternal and national mitzvah for all of Israel in your generation and for all future generations. When we chose to move our family tree to its final destination, it’s one of the few resolutions in life where our decision has everlasting ramifications, even 5,000 years from now. When we decided to settle in the Shomron and serve in Tzahal, we are helping define, enlarge and defend the borders of Israel, not as individuals, but for all Am Yisrael, both present and future. This adds special significance today.
E. Growing up in America, Judaism was my religion, but in Israel my Judaism has doubled for it’s also my nationality, giving significance to the mundane and harmonizing the fragmented.
May I warmly suggest seriously considering what I think most olim regard as the most significant and greatest decision of their lives. Not only for religious, but for national, historic, and more spiritual priorities as well, come benefit and contribute and be part of the future of Am Yisrael.
It’s time to come home.
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